Hegel’s philosophy of Absolute Idealism is centered on the idea that reality is not a collection of separate and independent objects, but is instead a dynamic and evolving process that is ultimately a manifestation of the Absolute Idea or Spirit. According to Hegel, the Absolute Idea is the ultimate reality, and the phenomenal world is only a reflection of it.
In Hegel’s view, the Absolute Idea is not a static, unchanging entity, but is instead a dynamic and evolving process of development and self-realization. This process is referred to as the “dialectic,” which involves a continuous progression of thesis, antithesis, and synthesis, resulting in a higher level of consciousness and understanding.
In this sense, the phenomenal world can be seen as a manifestation of the Absolute Idea, and its existence is dependent on the Absolute Idea. The objects and events in the phenomenal world are not separate from one another but are instead interconnected and interdependent, and they are all part of the process of the Absolute Idea’s self-realization.
Hegel’s Absolute Idealism also holds that the subjective experiences of individual consciousness are not isolated, but are instead a part of the larger process of the Absolute Idea. The individual consciousness is not a fixed entity but is instead in a constant state of development, and it is through the process of self-awareness and self-reflection that individuals come to understand the nature of reality.
In conclusion, Hegel’s Absolute Idealism asserts that reality is not simply a collection of independent objects, but is instead a dynamic and evolving process that is ultimately a manifestation of the Absolute Idea or Spirit. The phenomenal world and individual consciousness are seen as part of this larger process, and they are both subject to the ongoing development and self-realization of the Absolute Idea.